{"version":"1.0","provider_name":"Pagine Ebraiche International","provider_url":"https:\/\/moked.it\/international","title":"Laughing at Hierarchies: Rabbi Nahman of Breslav and the Dreidel - Pagine Ebraiche International","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"cNttK8WJ2D\"><a href=\"https:\/\/moked.it\/international\/2018\/12\/10\/laughing-hierarchies-rabbi-nahman-breslav-dreidel\/\">Laughing at Hierarchies: Rabbi Nahman of Breslav and the Dreidel<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/moked.it\/international\/2018\/12\/10\/laughing-hierarchies-rabbi-nahman-breslav-dreidel\/embed\/#?secret=cNttK8WJ2D\" width=\"600\" height=\"338\" title=\"&#8220;Laughing at Hierarchies: Rabbi Nahman of Breslav and the Dreidel&#8221; &#8212; Pagine Ebraiche International\" data-secret=\"cNttK8WJ2D\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/* ]]> *\/\n<\/script>\n","description":"By Yaakov Mascetti* The celebration of Hanukah brings the individual to expand the reach and quantity of light as the year reaches its lowest point. Yet, while the accepted rhetoric for Hanukah is that of the contrast between light and darkness, and the celebration of spiritual enlightenment vis-\u00e0-vis the dangers of cultural assimilation, a marginal&hellip; leggi&nbsp;","thumbnail_url":"http:\/\/moked.it\/international\/files\/2016\/01\/mascetti-300x258.png"}