{"version":"1.0","provider_name":"Pagine Ebraiche International","provider_url":"https:\/\/moked.it\/international","title":"Freedom, Dialogue and the Acknowledgment of the Other: Thoughts on Pesach - Pagine Ebraiche International","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"IGE7w63SSO\"><a href=\"https:\/\/moked.it\/international\/2019\/03\/31\/freedom-dialogue-acknowledgment-thoughts-pesach\/\">Freedom, Dialogue and the Acknowledgment of the Other: Thoughts on Pesach<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/moked.it\/international\/2019\/03\/31\/freedom-dialogue-acknowledgment-thoughts-pesach\/embed\/#?secret=IGE7w63SSO\" width=\"600\" height=\"338\" title=\"&#8220;Freedom, Dialogue and the Acknowledgment of the Other: Thoughts on Pesach&#8221; &#8212; Pagine Ebraiche International\" data-secret=\"IGE7w63SSO\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/moked.it\/international\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"By Yaakov Mascetti* As a scholar of the early modern I am obsessively interested in the variegated modalities of individuality, together with the diversified forms of tension between the particular and the general. Naturally, then, the rhetoric of freedom and redemption which the exodus saga abundantly reverses on Jewish and non-Jewish readers of the Bible&hellip; leggi&nbsp;","thumbnail_url":"http:\/\/moked.it\/international\/files\/2016\/05\/mascetti-300x225.png"}