{"id":8663,"date":"2023-02-27T16:31:07","date_gmt":"2023-02-27T15:31:07","guid":{"rendered":"https:\/\/moked.it\/international\/?p=8663"},"modified":"2023-03-20T16:27:26","modified_gmt":"2023-03-20T15:27:26","slug":"analyse-des-miettes-de-memoire","status":"publish","type":"post","link":"https:\/\/moked.it\/international\/2023\/02\/27\/analyse-des-miettes-de-memoire\/","title":{"rendered":"Analyse &#8211; Des miettes de M\u00e9moire"},"content":{"rendered":"<p><a href=\"http:\/\/moked.it\/international\/files\/2022\/07\/Rav-Michael-Ascoli.jpeg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/moked.it\/international\/files\/2022\/07\/Rav-Michael-Ascoli-150x150.jpeg\" alt=\"\" width=\"150\" height=\"150\" class=\"alignleft size-thumbnail wp-image-8075\" srcset=\"https:\/\/moked.it\/international\/files\/2022\/07\/Rav-Michael-Ascoli-150x150.jpeg 150w, https:\/\/moked.it\/international\/files\/2022\/07\/Rav-Michael-Ascoli-120x120.jpeg 120w, https:\/\/moked.it\/international\/files\/2022\/07\/Rav-Michael-Ascoli.jpeg 200w\" sizes=\"auto, (max-width: 150px) 100vw, 150px\" \/><\/a> Dans un r\u00e9cent num\u00e9ro du magazine &#8221; Shabbaton &#8220;, Avinoam Hersh, \u00e9ducateur, d\u00e9crit ainsi sa r\u00e9cente exp\u00e9rience \u00e0 l\u2019occasion du 27 janvier. Nous nous trouvons en Isra\u00ebl, dans la &#8221; sixi\u00e8me classe &#8221; (parall\u00e8le \u00e0 la premi\u00e8re ann\u00e9e de l\u2019\u00e9cole interm\u00e9diaire italienne), \u00e0 laquelle il a demand\u00e9 d\u2019avouer en toute honn\u00eatet\u00e9 leur int\u00e9resse aux histoires de la Shoah : &#8221; Franchement monsieur, ils ne me disent rien. Je suis conscient de ce qui s\u2019est pass\u00e9 mais quel serait mon lien avec la Shoah ? Je suis n\u00e9 dans ce Pays (Isra\u00ebl) et j\u2019ai l\u2019impression que toute cette r\u00e9alit\u00e9 ressemble au chapitre de Harry Potter &#8220;.<br \/>\nLa confession placide du gar\u00e7on est l\u2019\u00e9preuve que l\u2019in\u00e9vitable se produit, pas pour une mauvaise volont\u00e9 ou n\u00e9gationniste, mais pr\u00e9cis\u00e9ment parce que c&#8217;\u00e9tait in\u00e9vitable. Le moment de faire face \u00e0 cette r\u00e9alit\u00e9 est arriv\u00e9. D\u2019une part il est n\u00e9cessaire, pour les survivants et pour nous-m\u00eames, de r\u00e9cup\u00e9rer des t\u00e9moignages, d\u2019\u00e9couter, et \u00e9couter encore, de raconter aux jeunes, tant que c\u2019est possible, des histoires vraiment v\u00e9cues, et d\u2019autre part, il est \u00e9galement n\u00e9cessaire de se pr\u00e9parer \u00e0 ce que l\u2019on appelle, avec la notion de Halakh\u00e0, la transition d\u2019un deuil r\u00e9cent au deuil vieux, d\u2019une avel\u00f9t chadash\u00e0 \u00e0 une avel\u00f9t yeshan\u00e0.<br \/>\nLa m\u00e9moire ne sera plus personnelle, et l\u2019aspect familial va disparaitre aussi rapidement. Il ne restera qu\u2019une m\u00e9moire collective, partag\u00e9e. Une telle m\u00e9moire collective n\u00e9cessite sa propre ritualit\u00e9 et de valeurs bien \u00e9tablies. Bien que le rep\u00e8re provienne du 27 janvier, je fais ici r\u00e9f\u00e9rence \u00e0 la f\u00eate du calendrier juif, qui semble d\u00e9sormais d\u00e9finitivement \u00e9tablie dans Yom haShoah.<br \/>\nSur le premier aspect, celui de la ritualit\u00e9, il y a quelque chose : l&#8217;allumage des bougies, la sir\u00e8ne, quelques ajouts dans les tefillot. Peut-\u00eatre suffisamment, il faudra en d\u00e9lib\u00e9rer. Il est int\u00e9ressant de noter que le processus de ratification de coutumes qui n&#8217;ont pas \u00e9t\u00e9 initialement sanctionn\u00e9es par un organisme religieux, comme les bougies et la sir\u00e8ne, suit le m\u00eame mod\u00e8le que la Meghillah d&#8217;Esther. Alors c&#8217;\u00e9tait le peuple juif qui commen\u00e7ait \u00e0 c\u00e9l\u00e9brer Pourim comme un jour de f\u00eate et de joie, de festin et d&#8217;\u00e9change de cadeaux, et c&#8217;\u00e9tait Mordekh\u00e0i &#8211; disons l&#8217;autorit\u00e9 rabbinique de l&#8217;\u00e9poque &#8211; qui ratifiait la coutume (avec l&#8217;ajoute fondamental de dons aux pauvres, donc pas une simple b\u00e9n\u00e9diction ! Cf. Est\u00e8r ch. 9, versets 19 et 22).<br \/>\nLe second aspect m\u00e9rite d&#8217;\u00eatre approfondi. Il serait extr\u00eamement r\u00e9ducteur de pr\u00e9tendre que l&#8217;\u00e9l\u00e9ment de la faim \u00e9puise la Shoah. Cependant, il s&#8217;agit certainement d&#8217;un aspect constant et terrible de celle-ci. Dans l&#8217;\u00e9pisode mentionn\u00e9 au d\u00e9but, le vieux survivant qui \u00e9tait venu s&#8217;adresser \u00e0 la classe a remarqu\u00e9 \u00e0 un moment donn\u00e9 une tranche de pain sur le sol. Son geste, son effort pour la relever, a soudain rendu imm\u00e9diate aux yeux de la classe une histoire autrement lointaine. Et il serait alors souhaitable que le fait de ne pas gaspiller la nourriture devienne non seulement un enseignement moral mais aussi une halakh\u00e0 codifi\u00e9e. Ce qui constituerait en fait la r\u00e9cup\u00e9ration d&#8217;une halakh\u00e0 existante !<br \/>\nEn effet, le Choulkh\u00e0n &#8216;Aroukh sur la base d&#8217;une source talmudique affirme que &#8221; l&#8217;on laisse un petit reste dans l&#8217;assiette&#8230; qui constitue la nourriture du serveur &#8221; (Orach Chayim 170, 3). La r\u00e8gle \u00e9tant consid\u00e9r\u00e9e depuis des si\u00e8cles comme manifestement inapplicable \u00e0 la lettre, certains commentateurs ont tent\u00e9 de conserver la coutume de laisser quelque chose dans l&#8217;assiette comme une expression de contr\u00f4le de soi.<br \/>\nMais aujourd&#8217;hui, nous avons la possibilit\u00e9, et je crois le devoir, de laisser la nourriture non plus dans l&#8217;assiette mais sur le c\u00f4t\u00e9. Pas forc\u00e9ment dans le repas quotidien, o\u00f9 la r\u00e8gle devrait \u00eatre de ne rien gaspiller, mais dans le repas de f\u00eate et encore plus dans les r\u00e9ceptions.<br \/>\nLes organisations caritatives ont de plus en plus recours \u00e0 la collecte de denr\u00e9es alimentaires inutilis\u00e9es lors d&#8217;occasions joyeuses. Cela devrait devenir la norme \u00e0 tous \u00e9gards, et le champ d&#8217;application devrait \u00eatre \u00e9largi. Il en va de m\u00eame bien s\u00fbr pour les restaurants, les traiteurs, etc. (cela devrait faire partie du certificat de kashrut).<br \/>\nEnfin, et avant tout, il est imp\u00e9ratif de mettre un terme \u00e0 la situation en Isra\u00ebl o\u00f9 un tiers des survivants vivent toujours en dessous du seuil de pauvret\u00e9. Il ne sert \u00e0 rien d&#8217;\u00eatre \u00e9mu devant leurs larmes une fois par an si, le reste du temps, ils peinent \u00e0 gagner leur vie. Une loi pour les sortir de cette ignominie co\u00fbterait bien moins ch\u00e8re qu&#8217;on ne le pense. Et c&#8217;est d\u00e9sesp\u00e9r\u00e9ment urgent.<\/p>\n<p><strong>Rav Michael Ascoli<\/strong><\/p>\n<p><em>Traduction de Francesca Angelucci, r\u00e9vis\u00e9e par Onda Carofiglio, \u00e9tudiantes \u00e0 l\u2019\u00c9cole Sup\u00e9rieure de Langues Modernes pour les Interpr\u00e8tes et les Traducteurs de l\u2019Universit\u00e9 de Trieste, stagiaires dans le bureau du journal de l\u2019Union des communaut\u00e9s juives italiennes \u2013 Pagine Ebraiche.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dans un r\u00e9cent num\u00e9ro du magazine &#8221; Shabbaton &#8220;, Avinoam Hersh, \u00e9ducateur, d\u00e9crit ainsi sa r\u00e9cente exp\u00e9rience \u00e0 l\u2019occasion du 27 janvier. Nous nous trouvons en Isra\u00ebl, dans la &#8221; sixi\u00e8me classe &#8221; (parall\u00e8le \u00e0 la premi\u00e8re ann\u00e9e de l\u2019\u00e9cole interm\u00e9diaire italienne), \u00e0 laquelle il a demand\u00e9 d\u2019avouer en toute honn\u00eatet\u00e9 leur int\u00e9resse aux histoires&hellip; <a class=\"more\" rel=\"bookmark\" href=\"https:\/\/moked.it\/international\/2023\/02\/27\/analyse-des-miettes-de-memoire\/\">leggi&nbsp;<i class=\"fa fa-chevron-circle-right\"><\/i><\/a><\/p>\n","protected":false},"author":4563,"featured_media":0,"menu_order":9,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7610],"tags":[],"position":[],"class_list":["post-8663","post","type-post","status-publish","format-standard","hentry","category-pilpulopinion"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.0 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Analyse - Des miettes de M\u00e9moire - Pagine Ebraiche International<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/moked.it\/international\/2023\/02\/27\/analyse-des-miettes-de-memoire\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Analyse - Des miettes de M\u00e9moire - Pagine Ebraiche International\" \/>\n<meta property=\"og:description\" content=\"Dans un r\u00e9cent num\u00e9ro du magazine &#8221; Shabbaton &#8220;, Avinoam Hersh, \u00e9ducateur, d\u00e9crit ainsi sa r\u00e9cente exp\u00e9rience \u00e0 l\u2019occasion du 27 janvier. 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