{"id":8692,"date":"2023-03-06T18:52:30","date_gmt":"2023-03-06T17:52:30","guid":{"rendered":"https:\/\/moked.it\/international\/?p=8692"},"modified":"2023-03-27T17:14:12","modified_gmt":"2023-03-27T15:14:12","slug":"pour-une-technologie-ethique","status":"publish","type":"post","link":"https:\/\/moked.it\/international\/2023\/03\/06\/pour-une-technologie-ethique\/","title":{"rendered":"Pour une technologie \u00e9thique"},"content":{"rendered":"

\"\"<\/a> “Le juda\u00efsme b\u00e9nit le progr\u00e8s technologique mais, comme on l\u2019apprend de l\u2019histoire du Golem, il tient fermement \u00e0 un principe : c’est toujours l’homme qui contr\u00f4le la technologie et jamais l’inverse”. C\u2019est pour cette raison que l\u2019initiative “Rome Call for AI Ethics” est fondamentale, comme rabbi Eliezer Simha Weisz, membre du Conseil du Grand Rabbinat d’Isra\u00ebl, a r\u00e9cemment rappel\u00e9 pendant un meeting.
\nUn appel lanc\u00e9 en 2020 par le Saint-Si\u00e8ge pour promouvoir une algor\u00e9thique, c\u2019est-\u00e0-dire un d\u00e9veloppement \u00e9thique de l’intelligence artificielle. Un appel auquel se sont joints d\u00e9sormais le monde juif et islamique \u00e0 travers la signature du document en Vatican de Rav Weisz et du cheikh Abdallah bin Bayyah, pr\u00e9sident du Forum pour la paix d’Abu Dhabi et du Conseil \u00e9mirati de la Fatwa de la Charia. \u00c0 leurs c\u00f4t\u00e9s, Vincenzo Paglia, pr\u00e9sident de l’Acad\u00e9mie pontificale pour la vie et principal promoteur de l’Appel d\u00e8s f\u00e9vrier 2020. “Toutes les trois religions abrahamiques ont sign\u00e9 la Rome Call for AI Ethics. L\u2019algor\u00e9thique s\u2019annonce comme une grande opportunit\u00e9 pour un dialogue pacifique”, a d\u00e9clar\u00e9 Monseigneur Paglia. “Il s\u2019agit d\u2019une initiative tr\u00e8s importante : on devrait toujours avoir des comit\u00e9s d’\u00e9thique qui contr\u00f4lent le d\u00e9veloppement technologique”, a soulign\u00e9 Rav Weisz.
\nLors de son discours, il a aussi mentionn\u00e9 l\u2019histoire de Golem. “Une cr\u00e9ation, selon l’histoire, n\u00e9e \u00e0 partir des textes de la Kabbale et qui vise \u00e0 prot\u00e9ger la communaut\u00e9. Mais, dans chaque histoire li\u00e9e au Golem, les ma\u00eetres nous rappellent que, finalement, il est d\u00e9truit ou d\u00e9mantel\u00e9”. Une le\u00e7on pour apprendre que “l\u2019homme doit contr\u00f4ler tout ce qu\u2019il cr\u00e9e”. Dieu confie \u00e0 l\u2019homme la t\u00e2che de poursuivre dans le d\u00e9veloppement de sa cr\u00e9ation, de la perfectionner, a ajout\u00e9 Rav. “Comme on le dit dans nos pri\u00e8res quotidiennes : Le-taken olam be-malkhut Shaddai”. R\u00e9parer le monde “est notre obligation”. “Il faut viser le ciel”, mais sans jamais perdre le contr\u00f4le sur nos actions.
\n Et c\u2019est \u00e9galement une r\u00e9f\u00e9rence \u00e0 l\u2019appel de l\u2019Eglise qui, en 2020, a demand\u00e9 \u00e0 tous ceux qui sont impliqu\u00e9s dans la mise en \u0153uvre de syst\u00e8mes d\u2019intelligence artificielle d\u2019\u00eatre conscients de ce que l\u2019IA (intelligence artificielle) pourra faire, en tenant compte des cons\u00e9quences pr\u00e9vues et potentiellement ind\u00e9sirables. “Afin que l\u2019IA puisse devenir un outil pour le bien de l\u2019humanit\u00e9 et de notre plan\u00e8te, il faut mettre la question de la protection des droits humains \u00e0 l’\u00e8re num\u00e9rique au centre du d\u00e9bat. C\u2019est le temps – comme on peut lire dans l’appel – de se demander si des nouvelles formes d\u2019automatisation et d\u2019activit\u00e9 algorithmique comportent la naissance d\u2019une plus grande responsabilit\u00e9. Notamment, il sera essentiel d’envisager une forme d”obligation \u00e0 l\u2019explication” : on doit rendre compr\u00e9hensibles pas seulement les crit\u00e8res d\u00e9cisionnels des algorithmes bas\u00e9s sur l\u2019IA, mais aussi le but et les objectifs. Ces dispositifs doivent \u00eatre capables de nous donner des informations quant \u00e0 la logique des algorithmes employ\u00e9s pour prendre des d\u00e9cisions. Cela augmentera la transparence, la tra\u00e7abilit\u00e9 et la responsabilit\u00e9, et donc rendra le processus de prise de d\u00e9cision assist\u00e9 par ordinateur plus valable “.
\nUne r\u00e9flexion qui, lors de l’ouverture de l’\u00e9v\u00e9nement, a \u00e9t\u00e9 reprise \u00e9galement par Paolo Benanti, professeur extraordinaire d’Ethique des technologies \u00e0 l’Universit\u00e9 Pontificale Gr\u00e9gorienne et directeur scientifique de la Fondation RenAIssance. Le th\u00e8me continue \u00e0 \u00eatre sujet des analyses d\u2019\u00e9rudits parmi lesquels Aviad Hacohen, pr\u00e9sident du Centre Acad\u00e9mique pour le Droit et la Science \u00e0 Hod HaSharon en Isra\u00ebl et ancien doyen de la facult\u00e9 de droit. Une d\u00e9l\u00e9gation juive de l’Italie a \u00e9galement particip\u00e9 \u00e0 la r\u00e9union, avec le conseiller UCEI en charge du dialogue interreligieux Guido Coen, le Rav Joseph Levi, Marco Cassuto Morselli, Lisa Palmieri Billig et Eva Ruth Palmieri. <\/p>\n

Traduction de Margherita Francese, r\u00e9vis\u00e9e par Erika Centazzo, \u00e9tudiantes \u00e0 l\u2019\u00c9cole Sup\u00e9rieure de Langues Modernes pour les Interpr\u00e8tes et les Traducteurs de l\u2019Universit\u00e9 de Trieste, stagiaires dans le bureau du journal de l\u2019Union des communaut\u00e9s juives italiennes \u2013 Pagine Ebraiche.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

“Le juda\u00efsme b\u00e9nit le progr\u00e8s technologique mais, comme on l\u2019apprend de l\u2019histoire du Golem, il tient fermement \u00e0 un principe : c’est toujours l’homme qui contr\u00f4le la technologie et jamais l’inverse”. C\u2019est pour cette raison que l\u2019initiative “Rome Call for AI Ethics” est fondamentale, comme rabbi Eliezer Simha Weisz, membre du Conseil du Grand Rabbinat… leggi <\/i><\/a><\/p>\n","protected":false},"author":4563,"featured_media":0,"menu_order":10,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7611,61],"tags":[],"position":[],"class_list":["post-8692","post","type-post","status-publish","format-standard","hentry","category-dialogue","category-news"],"yoast_head":"\nPour une technologie \u00e9thique - Pagine Ebraiche International<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/moked.it\/international\/2023\/03\/06\/pour-une-technologie-ethique\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pour une technologie \u00e9thique - Pagine Ebraiche International\" \/>\n<meta property=\"og:description\" content=\"“Le juda\u00efsme b\u00e9nit le progr\u00e8s technologique mais, comme on l\u2019apprend de l\u2019histoire du Golem, il tient fermement \u00e0 un principe : c’est toujours l’homme qui contr\u00f4le la technologie et jamais l’inverse”. 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