news
Italy Marks Liberation Day
By Pagine Ebraiche
Rallies
and marches were held all over Italy to celebrate the liberation from
the Nazi-Fascist regime on April 25, 1945 last Thursday.
In many cities, including at the national rally in Milan and Rome,
groups of people joined the events under the banners of the Jewish
brigade, the British Army formation of Jewish recruited in the Mandated
Palestine.
In Rome, many representatives of Italian authorities joined the event
organized at the Balbo Street synagogue, where the Jewish Brigade
headquartered after the Liberation of Rome.
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news
Fake Twitter Account of Holocaust Survivor Gets Disconnected
By Pagine Ebraiche staff
A fake Twitter account of Italian Holocaust Survivor and Senator for Life Liliana Segre went offline last week.
For months, the account had been pretending to be an official
communication channel of the senator, who since her appointment in 2018
has become a public voice against intolerance, hatred and indifference.
Moreover, several prominent media outlets, including the Italian press
agency Ansa, and the daily La Repubblica, shared the content of these
profiles in their articles.
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culture
The Museum of Italian Judaism and the Shoah Featured in the New York Times
By Rossella Tercatin*
The Museum of Italian Judaism and the Shoah in Ferrara was featured in a long article in New York Times on Wednesday.
“The history of Jewish life in Italy might seem like one long saga of
suffering and trauma: slavery by the Romans; the Inquisition and
persecution by the Church; forced segregation to cramped neighborhoods
in the Middle Ages. The first of many ghettos was established in Venice
in 1516. The 20th century witnessed the rise of fascism, anti-Semitic
racial laws and the Holocaust, when nearly 7,700 Jews out of a total
population of 44,500 were killed. However, there is another part to the
Italian Jewish story, one of acceptance, integration and even
appreciation throughout the long arc of civilization on the peninsula,”
wrote the author of the piece Harry D. Wall.
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bechol
lashon - español
Mucho más que un asilo político
Michael Ascoli*
Los
sudaneses de fiesta por las calles de Tel Aviv, sus bailes y sus
espontáneas ganas de volver pronto a casa demuestran mejor que
cualquier otra teoría que han llegado a Israel a la fuerza. No han ido
allí a robarle el trabajo a nadie, es más, nunca han tenido la
intención de robar.
Las especulaciones y las polémicas estériles que desde hace años atañen
a Israel, chocan con la realidad de los hechos. Solo cabe esperar que
Sudán esté realmente dispuesto a emprender un camino democrático.
*Michael Ascoli, rabino. Traducido por Arianna
Mercuriali, estudiante de la Escuela Superior para Intérpretes y
Traductores de la Universidad de Trieste, de prácticas en la oficina
del periódico de la Unión de las Comunidades Judías Italianas.
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pilpul
Charoset or Passover dilemmas
By Daniela Fubini*
In
the local supermarket, three days before Pesach, among a frenzy crowd
there are three women: an Israeli, a French and an Italian. And this is
not the beginning of a joke, it is my 72-hours-to-matzah moment, this
year. So the setting first of all: a quite large but not American-size
large supermarket of a medium brand; not the cheapest and not the most
expensive. Many shelves and entire aisles of non-Pesach products are
already wrapped in white plastic and blocked at both entrances by
pallets and other massive objects that can be found in supermarkets,
like stands emptied and used as temporary walls.
*Daniela Fubini (Twitter @d_fubini) lives and writes in Israel, where she arrived in 2008 from Turin via New York.
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ITALICS
Women of the Ancient Near East
By Carly Silver*
What
survives in the archaeological record never ceases to be a marvel.
There are a few unique references to Roman women converting to
Judaism—inasmuch as one can term that religion as a singular entity in
antiquity—in the first century C.E. As various religions filtered
throughout the Mediterranean, people began following different gods,
ranging from the worship of Isis to the that of the Jewish God.
In 1592, a Flemish tourist trekking through Italy copied the unusual
inscriptions he came across in the Jewish catacombs of Rome. He jotted
down what he saw on the sarcophagus of one Beturia Paulina
(alternatively recorded as Veturia or Beturia Paulla).
Based on her moniker, the tomb’s inhabitant likely grew up worshiping
the gods of the Roman Empire. Her epitaph was written in Greek
transliterated into Latin. Eventually, Beturia converted before her
death at the age of 86 years and six months, eventually buried in the
Jewish catacombs in Rome. Thus, we can presume she lived near or around
Rome and its environs during her life.
*Carly
Silver is a public historian, writer, and editor based in Brooklyn, New
York. The article was published in Bible History Daily on April 17,
2019.
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Realizzato con il contributo di: Francesco Moises Bassano, Susanna
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Eliezer Di Martino, Alain Elkann, Dori Fleekop, Daniela Fubini,
Benedetta Guetta, Sarah Kaminski, Daniel Leisawitz, Annette Leckart,
Gadi Luzzatto Voghera, Yaakov Mascetti, Francesca Matalon, Jonathan
Misrachi, Anna Momigliano, Giovanni Montenero, Elèna Mortara, Sabina
Muccigrosso, Lisa Palmieri Billig, Jazmine Pignatello, Shirley Piperno,
Giandomenico Pozzi, Daniel Reichel, Colby Robbins, Danielle
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